How strange was it, then, that leading news sources referred to the fetus of William and Kate as the “royal baby.” There were no pre-birth headlines from serious journalistic sources like “Royal Clump of Cells Eagerly Anticipated” or “Imperial Seed Soon to Sprout.” None of the web’s traffic-hoarding empires ran “Subhuman Royal Fetus Soon to Become Human!” No, over and over again, one after another, from the top of the media food chain to the bottom, Kate’s “fetus” was called, simply and pre-committedly, a baby. Why was this? Because, as I see it, the royal baby was a baby before birth. The media was right; gloriously, happily right.
The author also rightly points out the flaw in the abortionists' argument, which presumes that a baby's personhood is conferred by location (i.e., outside the womb) or dependence/independence:
Independence and location are not and cannot be the markers of personhood, in other words. If this is so, then our elderly loved ones are not people; our handicapped brothers and sisters are subhuman; our depressed and despairing friends, whom we must diligently and self-sacrificially care for, have ceased to exist. But all this is not so. To be human, in fact, is to be anything but independent, whether one thinks of the benefits of family members, friends, spouses--and perhaps, persons unseen yet powerfully perceived.