Wednesday, August 20, 2014

A Different Take on the Ferguson, MO Shooting

I don't need to tell anyone about Ferguson, Missouri and the unfortunate situation going on there--the shooting of 18-year old Michael Brown, the protests, and the backlash all across the Interwebs on both sides of the aisle.

There has been some very thoughtful commentary written, by those who support both sides. And there has been A LOT of hateful, un-thoughtful commentary written, again by those on both sides.

I have a different take.

My take:  we all agree.

No, seriously. All sides agree.

I have never, in my entire life, heard anyone disagree with any of the following statements:
  1. A person should never be attacked, harassed, or killed simply because of the color of their skin.
  2. Police brutality and use of excessive force is never acceptable.
  3. An officer attacked by a criminal may unfortunately have to defend himself, and when it is justifiable, that is acceptable.

We all agree on all three of those statements.

The problem isn't that we disagree philosophically or morally on any of the situations:  the problem in the Ferguson case--as in so many others--is that none of us actually know enough details to know which of the three scenarios above is true.

Police shootings of minorities are like the following Venn diagram:

You see, there are actually seven zones in this Venn diagram:

  1. Police are brutal to innocent people, regardless of race.  We all agree - this is wrong and should be punished.
  2. Police are brutal to criminals, regardless of race. We all agree - police brutality is wrong, regardless of whether the other person is a criminal. Both the criminal and the policeman should be punished.
  3. Criminal activity is wrong, and should be punished regardless of race.
  4. Police brutality toward a criminal because of their race is wrong. The criminal should be punished for their crimes, and the policeman for the brutality and racism.
  5. Police brutality of innocent people due to racism is wrong. Only the policeman should be punished.
  6. Arresting criminals due to racism is wrong, even if they are arrested without brutality. However, the criminal still should pay for his crimes.
  7. Arresting innocents due to their race is wrong, even if done without brutality. The person should be freed, and the policeman punished.

Everyone I know actually agrees with every one of those statements.

So why do we have the issues with the Trayvon Martin case, and the Michael Brown case?

Because the issue is that we despite all knowing that we have incomplete information, love to choose which zone we think applies. Some people who have NO CLUE what is really going on, have assumed that this is a situation of zone 3, and the policeman did nothing wrong. Some people who have NO CLUE what is really going on, have assumed the opposite--that this is either zone 4 or 5, and that the policeman should be punished.

But the reality is that virtually nobody involved knows which was the situation. The policeman knows. Michael Brown's friend might know. That's it. Everyone else is speculating, to a greater or lesser degree.

That is the real issue which is causing the divisions: people based on whatever source/logic/prejudice they have, are deciding which zone they thought applied. I did. You are. Your neighbor is.

Then in kicks confirmation bias, and you all of a sudden find it OBVIOUS that your choice was correct. If only other people would be objective and look at the evidence you are seeing, they would agree!

The Christian Response

Let's all agree that this is a horrible situation. One of seven scenarios occurred on that Venn Diagram. And no one reading this article has any clue which one is correct. So as Christians, let us follow our Lord's command and not judge (Matt 7:1). Don't judge the cop for reacting to a scenario that you didn't see--you might be judging him wrongly. And alternately, don't judge Michael Brown for a scenario that you didn't see--you might be judging him wrongly. Jesus says that the way you judge others is how you will be judged: do any of you really feel you have enough information to play God, and judge this situation with complete objectivity? I know I don't. (And if you say, "Yes, I do," then you are really wrong and need a dose of humility!)

So let me propose a Christian response.

  • Let's pray to the Lord that justice will be done in Ferguson.
  • Let's pray to the Lord for peace to reign in the city and the nation.
  • Let's pray to the Lord that anyone who has acted wrongly will be repentant, and forgiven.
  • Let's pray to the Lord that those who mourn will be comforted.
  • Let's pray to the Lord that those who live in fear will be protected.
  • Let's pray to the Lord that the Church will band together to heal a hurting community.
  • Let's pray to the Lord that, above all, His will be done.

What if--just what if??--THIS was the Christian response. What if both publicly and privately we prayed for the above, instead of judgmentalism and jumping to conclusions on one side or the other?

What if we stopped expecting a secular society run by sinful men to act saintly, and instead gathered around all of those who are hurt--both the officer and the family of Michael Brown--and offered a shoulder to cry on?

What if we earnestly sought peace more than evidence that our initial opinion was right?

What if we as a Church decided to try to actively work together in our communities to break down barriers between the races, so that future situations do not dissolve into this?

What if--like Jesus--we were able to actually love ALL people through this very difficult time, instead of choosing which ones we will love?

Tuesday, August 12, 2014

Come Quickly, Lord Jesus

Even a few months later, I don't know what to say about this article:

In March, journalists in Britain used the Freedom of Information Act to find out what British hospitals were doing to dispose of the bodies of aborted and miscarried babies. The answer they found is horrifying:  15,000 such baby fetuses were burned by the hospitals, being used as waste-to-energy incinerators to power the hospitals.

Yes, that's right: the very same thing that shows up in Orwellian type novels of what a horrifying future could be is exactly what is happening in the allegedly-civilized West right now.

If you have any doubt that we live in a horrid world, imagine that: babies conceived but not born, chosen for death by the parents who were supposed to love them, murdered by doctors who took oaths to protect them, and the bodies callously burned to provide the electricity for people to have their coffee nice and hot in the morning.


God, please forgive us for our terrible sinfulness. Please save us. Come quickly, Lord Jesus: we need a new beginning.

Thursday, August 7, 2014

What Would Jesus Do?

I heard someone say one time that Jesus spent His time, "Comforting the disturbed and disturbing the comfortable."

I think that is an absolutely perfect description of what ministry should be like. A preacher's job is to do precisely what the Lord did: those who are suffering should find comfort, and those who think life is great need to be shaken awake.

We in American Christianity are the perfect examples of comfortable.

We are the wealthiest people in the world. We live in decadence at a time where the global gap between rich and poor is greater than any time since ancient Rome. And we are the Romans.

We are completely comfortable with our philosophies and our politics and our lifestyles. We like our houses and our Starbucks and arguing over trivialities like which four people belong on the Mount Rushmore of basketball. (FYI, it is obvious:  Jordan, Magic, Russell, LeBron).

We are comfortable and we need to be disturbed. That is one thing I try to do here on this blog. Some areas which I hope you get disturbed by me:
  • You should not be okay with the prevalence of guns in our society
  • You should not be okay with the fact that people claiming to be Christians support violent force and war
  • You should not be okay with the frequency of abortions
  • You should not be okay with our treatment of immigrants
  • You should not be okay with the gap between our wealth and the worldwide poverty
  • You should not be okay with how people idolize the government and Constitution and flag as though they were God-ordained
  • You should not be okay with the high amount of orphans in our country
  • You should not be okay with the way we are undermining the nuclear family

We are far too comfortable.

Sunday, August 3, 2014

Sunday Sermon: God Speaks (Doctrines Series)

Below is the text of a sermon I preached in July. If you'd like to listen to it instead, click here for the sermon audio.


Good morning, Grace Church.

 Today I have some good news I want to share with you. I have a friend I want to introduce you to. He is amazing. He is a hero. He has changed my life.

[Hold up comic book]

It’s my well-worn copy because I study it so much.

His name is Tony Stark. He’s also called “Iron Man”. Now a lot of people have this ridiculous belief that he’s not real, but let me tell you something: THEY’RE WRONG. He is so real. I know it in my heart, and I can prove it to you.

Look right here. On page 20 of this book, Tony Stark is talking to an agent from the FBI.  And look here. On page 30, he says, “I am Iron Man!” He says he’s real RIGHT THERE. He is a brilliant thinker and a great person. You should model your life after him—he protects the innocent and saves those in danger and is an absolute role model for living.

He can absolutely change your life forever. He is greater than just a man. He is capable of saving you and others. He is the kind of person we want to be.

I have dedicated my life to following him and his teachings, and I hope you will do the same.


If you’ve been a Christian for very long, and tried to evangelize someone, you’ve had a conversation like this. You’ve tried to convince them of the reality of Jesus but you realized partway through the discussion that they didn’t believe in the Bible. You’ve been using the Bible as your proof, but they don’t see it as any different than this comic book. They don’t see Jesus as any more real than Iron Man.

If you are visiting with us today, we are in a series on the Doctrines of Grace Church. And today we are studying how God Speaks. How does God reveal Himself to us? And why should someone who doesn’t believe the Bible listen to what the Bible has to say?


Today’s that’s what we’re going to talk about. You see, Christian theology teaches that God reveals Himself in two different ways. We call one of these, “General Revelation” and the other, “Special Revelation.”

General Revelation is how God reveals Himself through nature. In other words, what can we learn about God from everything we see around us?

Special Revelation is how God reveals Himself through Scripture. In other words, what do we believe about Scripture and what can we learn about God from it?

So today let’s talk about each of these two topics. We’ll talk about how God reveals Himself through nature, and then how God reveals Himself through Scripture.


In Romans 1:20, Paul makes an incredibly bold statement. Listen to this, really listen: “Since the creation of the world, God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.”

Paul says God’s invisible qualities, including His power and divine nature, are CLEARLY seen. They are understood simply from WHAT HAS BEEN MADE—that is, by studying nature. And it’s SO clear that people are without excuse if they do not believe in God.

Whoa…that is bold. That is saying that anyone who seeks truth and studies nature will come to a conclusion that God is real and the basic theology about who He is. That really seems kind of crazy right?

But the rest of the Bible says that same. David says in Psalm 19 that the heavens declare God’s glory, and that the skies show everyone that God created things.

In Acts 14:16-17 Paul and Barnabas teach the crowds that God lets the nations choose their own way of life, but has shown through nature that He loves them and cares for them.

Remember in our Iron Man example, people didn’t really want to listen to what the comic had to say because they didn’t believe the comic had legitimacy. A lot of skeptics are this way as well. If you cannot demonstrate that the Bible has legitimacy independent of the Bible, then you will lose these people. They won’t hear what you are saying.

And that is, I think, one of the reasons that God has given us General Revelation. He reveals Himself through nature, so that—as Paul says—everyone is without excuse.

But this means that when a skeptic says, “If God is real, why doesn’t he reveal himself?”, you should be able to say, “He did! Look around you!” and be able to SHOW the skeptic how God exists just by looking at nature.

That’s a big task.

So let’s do it today, shall we? In the next few minutes, I am going to build the theology of God using nothing but General Revelation. In other words, using nothing but what we know about nature, I’m going to show why we are without excuse and why everyone should be able to tell that God does, in fact, exist. This should be fun. J

OK, so what have we learned by looking at nature around us?

[SLIDE] We know that the universe is expanding like a balloon, growing ever bigger over time. So if you ran time backwards, there was a moment where there was nothing—no time, no universe. There was nothing, and then—BANG—everything. So we know there was a BEGINNING.

But … we know more than that.

[SLIDE] In our entire history of scientific experiment, we have never seen anything created or begun without a cause. And a cause necessitates a “cause-er”. But that’s a problem for me, because “cause-er” is not a word. So I’m going to use the word CREATOR for ease of this conversation. For those who have more questions about that we can talk afterward.

Therefore if there was a beginning, there must have been a CREATOR.

But … we know more than that.

[SLIDE] We know that this creator must be a creator of order. Because if He had just made a universe at random it would have been chaotic but instead ours is orderly. It is predictable and accurate. We can tell you where your great great grandchildren need to stand if they want to be able to see Halley’s Comet because it is so predictable. So this creator must be a creator of order.

But … we know more than that.

[SLIDE] If we look inside ourselves at our DNA, we see an incredibly complex set of programming code. If you took a single gram of DNA—just one itty-bitty drop on your fingertip, you can store 700 TERAbytes of information on it. So if we got every iPAD in the ENTIRE WORLD, and then made 1,000 more iPads for every iPad we collected….all 1.5 BILLION Ipads could not store as much information as just the DNA of the people who are sitting here in this room today.

Your DNA is an engineering achievement far greater than anything we can ever hope to duplicate.

So we know this creator must be infinitely intelligent.

But … we know more than that.

[SLIDE] The universe is also immensely powerful. Our sun, for example, is a medium sized star but every second it explodes with an energy equal to six million millions of nuclear bombs. There are bends in the universe so extreme that not even light can escape them. A single photon of light can shoot across the universe at a speed of nearly 700 MILLION MILES every hour.

So we know that this creator must be infinitely powerful.

But … we know more than that.

The universe is hostile to us as humans. Every single place in the universe we have ever seen will kill us nearly instantly…except one. Our home in this solar system is surrounded by heavenly guardians.

[SLIDE] The moon rotates around us and its gravity sucks up countless meteors and asteroids to keep them away from Earth.  And further around are giant gas planets and moons which create an almost impenetrable obstacle course to protect us. For a comet to hit Earth, it must get past Neptune, Uranus, Saturn, and giant Jupiter and their dozens of moons, running a slalom that avoids all of their gravity. Then it must go through the asteroid belt without hitting anything. Then it must get past Mars and its moons. Then as it approaches it must get past our moon. Then it must enter our atmosphere at exactly the right angle and speed to land. 

So we know that this creator must want to protect us.

But … we know more than that.

[SLIDE] Our earth is full of beauty.
[SLIDE] A beauty so powerful that from the very beginning of time, people have tried to mimic it.
[SLIDE] Art and music are signs that the one who created us not only made a world of beauty but put in us a desire to love it as well.

So we know that this creator must love beauty and peace, and has put in the desire of all people throughout history to want it as well.

But … we know more than that.

Even though every culture in history has the same basic virtues of beauty, peace, kindness, and honesty…none of us lives up to it. I would be willing to bet that even today, you have already done something which you would say is not up to moral standards.

[SLIDE] The reality is that we have a desire in our hearts for peace, but we war. We have a desire for love, but instead we hate. We value sacrifice in others, and yet we are greedy and selfish and power-hungry.

We know that we had a beginning. We know there is no evidence of a beginning without a beginner. We know he prefers order to chaos. We know he is infinitely intelligent. We know he is infinitely powerful. We know he protects us from danger. And we know he loves beauty and peace. And yet we know that we have failed to seek out these things.

Notice that I haven’t quoted a single Scripture. Haven’t made a single philosophical argument. These are just facts of nature followed by conclusions of logic.

“Since the creation of the world, God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.”

Yes, I think we can say that with certainty, don’t you?

THIS is General Revelation.

Just by looking at the world around us, we can build a basic theology of God.

[SLIDE] And if for some reason you think that I am manipulating you, let me point out another fact—this one from history. Think about how vastly different our cultures are. How different our languages are. But no matter the culture, no matter than language…every single culture in history has come to the same basic conclusion I just gave you. Whether you are talking about the Chinese or the Greeks or the Egyptians or the Mayans or whoever:  everyone comes to the conclusion that the universe is not natural, that it was made by a God or gods, that these beings are infinitely intelligent and powerful, that we should be seeking beauty and love and peace, and that men routinely fail that and need to seek forgiveness from these gods.

All these cultures developed different languages, different architecture, different philosophies of life….and yet remarkably similar religious philosophy and virtue systems. Not one ancient culture was full of atheists. Not one was full of materialists. Not one was full of humanists. Not one was agnostic. Not one valued rape or murder or stealing or lying as virtues.

You can’t explain that through randomness.

You see, Human Nature is a part of the General Revelation as well. From the nature outside of us and the nature within us, we can all understand these basic, invisible qualities of God.

That is the first step to becoming a believer. That is the step that you must get to with a lot of people because if you skip that and go straight to the next step then you might as well try and convince them that Iron Man is real. It is General Revelation which sets the foundation for belief.

But General Revelation isn’t enough, is it? That just shows us the PROBLEM…it doesn’t give us a solution. For that, we need Special Revelation.


By Special Revelation, I mean of course our Scriptures. Just as God revealed His glory in the world around us, He also told us something specific in His Scripture.

But if you are going to understand Scripture, you need to understand what it is, why it was written.

The Bible is a first and foremost, a story. It is a story about a King whose people betrayed Him. But He loved them so much that He was willing to send His son, the prince, on a suicide mission to redeem His people. It is a Rescue Story.

First the Holy Spirit spoke to Moses, nearly 4,000 years ago and Moses used his own language and culture to record the inspiration. Then He spoke to Joshua. And later men like David and Isaiah and Jeremiah and Luke and Paul and Peter and John. Over the course of several thousand years, God inspired dozens of prophets with visions and revelations which they wrote down and passed along to us so that we could hear His Story.

We know this as the Bible. And it is not our story, it is the story of Jesus. It is the story of how God sees this broken world and His broken people and has compassion on them. And how He prepares the world over centuries to receive the King Himself in the flesh, and how this King died on a cross and rose again a conquering hero. And how one day He will make it all right.

Not your story. Not mine. His story. Thankfully, our salvations are one tiny piece of this puzzle, and we will teach about that a few weeks from now. But the Scripture is His story.

God revealed Himself through nature to all of us, but that only goes so far:  the Scriptures tell us WHY He did so, and what we should do about it.

But sometimes, people run into a problem. They see God revealed in nature. They begin to study His Special Revelation in Scripture…but they get confused. Because they think they see errors in it. And since we Christians believe that Scripture is without error, this causes doubt. It’s not just skeptics who struggle with this…Christians do, as well.

But in all my years of study, I haven’t seen a single contradiction that was actually true. Usually when people talk about contradictions, what they really are doing is misunderstanding inerrancy.

To talk about inerrancy and what it means, let me start by talking a little bit about a subject I know nothing about—music.

I always like to give encouragement to you guys when the music is good, but you probably shouldn’t pay much attention because I have no idea what I’m talking about. I’m so musically clueless that my wife has asked me to stop singing the boys to sleep because I am destroying their ability to actually hear notes properly.

But we do have a lot of very talented musicians at our church. Guitar players, singers, really impressive. Mary Smith, wave at everyone. Mary here plays the flute. She’s a flutist or floutist or flute-blower or whatever they’re called.

Now let’s pretend like Mary plays a note for you guys on her really high-end, flute. And it just sounds beautiful. And then later, Mary plays the exact same note—on this. [HOLD UP RECORDER]

My son’s toy recorder.

Now these two notes are going to sound very different. They’re the same note. Same octave. Same breath. Same musician.  …. Different sound. Why?

Because they were different instruments.

The same principle is true of Scripture.

God breathes every word of Scripture, we see that in the testimony of the early Christian leaders. 2 Timothy 3:16, Paul says that all Scripture is God-breathed and inspired to teach us. 2 Peter 1:21 tells us that “men spoke from God as they were carried along by the Spirit.”

So the breath and voice behind the Scripture is that of God…but the instruments are men.

Now God does not lie. And God does not make mistakes. So His word is inerrant. The Bible is inerrant, hear me clearly.

BUT there are some very practical things you need to understand. Because God used instruments to record his message, there are a couple of things you need to know.

[SLIDE] First, God’s word is inerrant but may sound different in different human voices. Just like a flute sounds different than a recorder even though it is the same breath, James is going to sound different than Paul. James an uneducated Jew, writing to Jewish Christians while Paul is a highly educated philosopher writing to Gentiles who wonder if they need to convert to Judaism in order to be Christians. Obviously they are going to sound different. 

The Old Testament is written by Jews to Jews who are bound by the law of Moses and looks forward to a Messiah; the New Testament is written by Christians to people of every race, looking backward at the Messiah. Obviously the same breath is going to sound different in these different instruments; it doesn’t mean that they contradict.

When James focuses on living out your faith to his Jewish readers, and Paul focuses on gaining faith to his readers, the two obviously are inspired to focus on different things. This doesn’t mean that they contradict:  it just means that they are different instruments sharing the same breath. Both are sharing God’s inerrant truth—but through one it sounds like a flute, and through the other it sounds like a recorder.

[SLIDE] Second, understand that God’s word is inerrant but must fit within the original language’s limitations. A recorder can only do so many octaves; a flute can only make certain sounds. In the same way, God inspired infinite truth through humans with a limited language. Moses uses the word “bird” for bats because his language didn’t have a word that distinguished flying mammals, so they had to use the word “bird” for anything that flew. The Japanese language uses the same word for “blue” and “green”—so if God were to inspire the phrase, “The sky is blue and the grass is green” to a Japanese prophet, this would be very limited if he tried to write it down!

We can’t in our human language capture all the mysteries of the universe, and sometimes our language and culture has to be taken into consideration as we understand a passage. God’s word for “bat” contains more information than all human languages together, so obviously we have to expect that our man-made languages are not going to be able to capture everything perfectly. This is why so many of the visions of heaven include phrases like, “Um…the streets are like gold and the pillars are like jasmine and um, the sea is like crystal kind of…and the angels are like wheels inside of wheels with extra eyes…” Our words aren’t sufficient to capture everything.
Think about this:  God's word for "bat" contains enough information to MAKE A BAT COME INTO EXISTENCE.  Obviously, our words will be inadequate!

[SLIDE] Third, God’s word is inerrant but this doesn’t mean every translator is inerrant. If Mary plays her note and the sound guys make a mistake recording Mary’s work, it may give a weird sound on the podcast. That doesn’t mean she played the note wrong! In the same way, translators can make mistakes, or copyists can make mistakes. That doesn’t mean that the Bible was flawed.

If the sound guys mix the audio differently, Mary’s note is still pure and perfect…but the focus of the recording is different. In the same way one translation like the ESV may be focused more on God’s sovereignty, while another translation like The Voice may be focused on showing the Bible as a Story. God’s word is still inerrant, but the personalities of the translators does come through as well and should be taken into account. When Thomas Jefferson took a razor blade and cut out the parts of the Bible he didn’t like and published it, that doesn’t mean that his work was inerrant. The original Bible was inerrant, but someone else can mess it up if they choose to do so.

[SLIDE] And finally, God’s word is inerrant when interpreted as it was intended to be. If people rip a Bible verse out of its context and read it like a fortune cookie, you can’t expect it to be inerrant in a situation that it wasn’t mean to apply to.

God chose to inspire Paul at a certain time to write to a certain people. We have to respect that and interpret the Bible for what it meant to its original audience. Here at Grace Church, we believe in interpreting the Scripture as intended. Your elders are very cautious against adding to what God actually said. Joshua, myself, and Jud—we all follow the same basic process when we preach:   we tell you what the passage meant to its listeners, and we very carefully and prayerfully tell you what we think the universal application of those passages are today.


I have a good example that is going to irritate many of you. J  You guys want to hear it?

Twenty years ago, Jeremiah 29:11 didn’t even crack the top 20 of most popular Bible verses. Today, it is the most quoted Scripture there is. You know the verse:  “For I know the plans I have for you, plans to prosper you and not to harm you.”  This is a popular thing to share with people when they graduate college, and “name it and claim it” preachers use it all the time. Any time something bad is happening, this will get quoted. And generally it is used to tell people, don’t worry how tough your life is, God will make you prosperous and give you a white picket fence house on the other side of the suffering.

But that’s not inerrant. Because that’s not what God’s word actually said.

This passage was written to the Jews who were put in captivity in Babylon. They had run from God and He was going to punish them. He let their nation fall, and their city burn. He let them be taken back to Babylon as slaves. And there, He told them that they would stay for decades. But He explains that even though they violated their covenant with Him, He was still going to honor it and help the nation of Israel prosper one day.

Want to know the application of Jeremiah 29:11?   It’s basically what I tell my kids before spanking them—I love you, I care about you. What you did was wrong, but I still am your daddy and I will be here forever. But this is going to hurt for a while.

You see, if you rip things out of their context and apply them wrongly, then remember that you are no longer basing your decisions on God’s holy, perfect, inerrant word. You have to interpret it as it was intended to be heard to the original audience.



So what are the Big Ideas that we can take from our study on how God Speaks to us?

First, we must begin by understanding that God speaks to us through nature. He speaks to all mankind and tells them what kind of God He is, so that they will later be open to receiving the knowledge of Him given in Scripture. It doesn’t do any good to start with Scripture if the person doesn’t first believe in the basics of God that are evident from nature around him.

Second, once someone gets to that point, God has given us Scripture. We believe that Scripture is HIS story, not ours. We believe that Scripture is without error in its original language and copies. And we believe that when we interpret His Scripture, we must give highest priority to interpreting it how it was understood by its original audience.

So now that we all understand what Christians believe about Revelation, how can we apply these doctrines to our lives to help us grow closer to God?


As we talk about how to mature, one thing has kept running through my mind as I wrote this sermon. And it was about the nature part of how God speaks to us.

I think one thing which is so difficult for Christians in our culture is the Science vs The Bible war. In the past two hundred years or so, skeptics have convinced society that General Revelation AGAINST Special Revelation, as though one contradicts the other.

Nothing could be further from the truth! The same Spirit who inspired the writers of Scripture was hovering over the waters of creation in Genesis 1. General Revelation cannot contradict Special Revelation.

BUT our interpretations of either could be wrong.

If you see a contradiction between science and the Bible, please have the maturity and humility to step back. Maybe the new scientific discovery is wrong—that’s okay. That has happened a lot of times. Or maybe we misunderstand the Bible—that’s okay. That has happened a lot of times. Be mature enough to know that the same Spirit is behind both, and that Spirit doesn’t lie to us.

You are wrong if you write off everything science says just because it doesn’t fit your interpretation of Scripture. Remember that SCRIPTURE is inerrant…not YOUR CURRENT INTERPRETATION of Scripture. When a Christian priest named Copernicus told us that the sun was the center of the solar system instead of the Earth, some Christians disagreed. The Scripture didn’t disagree, but THEIR INTERPRETATION of Scripture disagreed. When a Christian monk named Mendel discovered genetics, some Christians disagreed. Not the Scripture, but THEIR INTERPRETATION.

It is important that you don’t elevate YOUR INTERPRETATION to the level of inerrancy. There will be times, probably every generation, where some new finding of science in General Revelation helps us better understand the Special Revelation in Scripture. And that should not be scary to you. Because the Spirit doesn’t lie—what He says in nature and what He says in Scripture are the same word.


But some of you do the opposite mistake.

Because it is even more wrong if you just accept whatever the current theory of science is and throw away Scripture. Remember that science changes all the time. 100 years ago scientists thought the universe was eternal and had no beginning; until a Christian astronomer came up with the Big Bang theory, and now you’d be laughed at for thinking the universe had no beginning. 500 years ago scientists thought the earth was the center of the universe, which no one now believes.

Don’t sacrifice Scripture at the altar of nature. Because make no mistake about it: a good portion of modern scientific belief is wrong today. And never forget that the story of the Cross is a greater miracle, than the glory of the universe:  when God created the universe He created something which will one day end; but when He saves a sinner, He creates something immortal.

So don’t foolishly elevate science above Scripture…just be sure that it is ACTUALLY Scripture that you are choosing over science, and not your INTERPRETATION of it.

But in general, please remember that the Spirit doesn’t lie. He didn’t lie in General Revelation, and He doesn’t lie in Special Revelation. Maturity will come to you when you learn from BOTH—by understanding the world around you, and by pouring yourself into His Scripture.


But also remember that General Revelation isn’t enough. All that does is reveal God and His qualities. All that does is show us that we and the world are broken. General Revelation isn’t enough to save you from yourself.

For that, we must have Special Revelation—the Gospel. The Good News that God has a rescue plan for us, and it is available to everyone.

You see, guys, that is what mission work is all about. That’s what the Great commission is all about.

That is why Grace Church focuses on missions so much, why those flags are hanging above your head. Why we will talk about Romania here in a little while.

Everyone in the world can tell the reality of God and need for a savior just by examining themselves and the world around them…but unless they hear the Story, they can’t follow it and join it. Unless they hear about how God Himself died for us, they can’t sacrifice their will and let Him be their king. God has chosen us—YOU AND I, stupid, sinful vessels though we may be—to be the heralds of His Perfect Word.

And that is why we invite. That’s why we invite people at work and in our families to learn about Jesus. And that’s why we go halfway around the world to share the Gospel.

Because God has told everyone who He is through General Revelation. And He has given us the job to spread the Rescue Story throughout the world.


Saturday, August 2, 2014

We Are N

If you haven't been paying attention to the atrocities going on in Iraq against Christians, now is the time to pay attention--and pray.

Similar to Nazi Germany's beginning of the Holocaust, the Iraqi Muslim government has begun identifying Christian homes, businesses, etc., and driving them out. Just as the Nazi's used the Star of David to identify the Jewish, the Iraqi Muslims have been branding Christians with the letter "Nun", or N, which stands for "Nazarene."

The Islamist state has taken the Christians' cars so they cannot escape. They have stolen all their money. They stole one Christian woman's entire life savings of $40,000 and kicked her out to the streets, refusing even to give her the mere $100 she asked for. They are stealing wedding rings and, if they can't get it off, cutting the fingers off.

All this is taking place in the ancient city of Ninevah, which has had Christians for over 2,000 years. But no more. All 5,000 of our brothers and sisters have been cast out.

They have blown up the tomb of the prophet Jonah. They desecrated an Orthodox church, turning it into a mosque and worshipping Allah there. They have destroyed all the crosses. They executed a Muslim University professor who dared to speak out in defense.

Please consider sharing this and asking for prayers. Change your avatars or profile pics to the "WeAreN" logo to show solidarity.

Christianity is an offense to the world. This could happen anywhere, and right now it is happening in Iraq. Please pray for our brothers and sisters.

Tuesday, July 29, 2014

Is gay marriage a slippery slope?

I have written many times before on gay marriage, both asking Christians to be more understanding and loving, and yet strongly affirming that it does in fact remain an act outside the clear desire of God. There simply is no way to read the Bible in its context and conclude that first-century Jewish followers of Jesus would have accepted what we today are legalizing around the country.

That said, I want to talk a bit about the "slippery slope" argument.

Generally speaking, the slippery slope argument is a logical fallacy--one which I personally despise. It basically goes like this:  "If we allow X, then before you know it we will have Y, Z, and A!" In other words you do not argue against the actual topic at hand, but against some fearmongered future state.

Fox News and MSNBC are fantastic at this on opposite ends of the spectrum. If an Alabama judge puts up the Ten Commandments on the courthouse lawn, MSNBC thinks we are on a slippery slope to a theocracy and we will all be wearing scarlet letters on our clothing and burning copies of Darwin. Yet when those Ten Commandments are removed, Fox acts as though the government is two months away from starting locking up churches and outlawed the Bible.

It's just fearmongering. "Where does it end?" is what the slippery slope argument is based on.

However sometimes there is some legitimacy to it. And I think gay marriage does run that risk a bit. Not in the way some think--I'm not saying "Let them marry gays and soon they'll be marrying goats" or whatever craziness you've heard.

But I do think the logic is very, very shaky ground.

You see, everything must have some definition. Marriage, traditionally, has been defined as, "The legal relationship between one man and one woman to live together, for the primary purpose of having and raising children." That was the primary definition for most of American history.

This is clear and simple to understand. It is also easy to understand who cannot be married. You cannot marry more than one person ("one man and one woman"); you cannot marry homosexually ("man and woman"); you cannot marry very incestuously because of the birth defect issue ("for the primary purpose of having and raising children").

The problem today is that the gay marriage civil rights movement has now caused a very unclear definition.

It is now defined as, "A legal relationship between spouses who intend to live together as sexual and domestic partners."

Why is that a problem?

Well let me give you three situations which fit perfectly fine in this new definition in addition to homosexual relationships:

  1. Statutory rape:   If both are consenting, what is to stop a 40 year old from marrying a 13 year old?
  2. Incest:  If both are consenting and wish to live together as partners, why couldn't they?
  3. Polygamy:  If all are consenting, why should they be limited to one partner only?

Now by changing the definition to "adults" you can negate the first one, so let's do that. But what about the second and third?

 I simply cannot think of any definition of marriage which allows homosexuals but outlaws incest and polygamy.

The entire basis of redefining marriage, after all, is that "consenting adults who are in love should be able to marry." But why not incest and polygamy, then?

If marriage is stripped of any moral or Biblical basis, and is simply based upon what one feels about another adult, then how can we exclude such people? There is nothing inherently dangerous to society about polygamy, or even incest--one cannot argue that either of them poses more danger than homosexuality. So if we allow one, why not the others?

And don't pretend like it isn't reasonable. Europe approved homosexuality long before we did, and already Scandinavian countries are debating incest law, and Germany is debating bestiality.

My guess is that polygamy is the next battleground in the U.S. Once all states  have approved gay marriage (which I think is inevitable at this point), the extremist Mormons in the west will step in and begin arguing for polygamy. And what leg does the state have to stand on? If they are consenting adults in love, then if and that is our criteria for marriage they should be able to be married. Incest will probably take a generation or two due to the taboo it still holds. But as we have seen with gay marriage, a generation can make all the difference in the world with regard to taboos.

This is one slope that truly is slippery. And my gut tells me that my grandchildren will grow up in a world in which polygamy, incest, and gay marriage are all completely normal.

Sunday, July 27, 2014

Sunday Sermon: Jesus is the Cornerstone (Luke 20:9-19)

Good morning, Grace Church.

You know, as I was preparing for this message I was reminded that the dispensationalists teach that God has three major eras in world history:  the Jewish Age, the Church Age, and the Age Where Grace Church Studies the Book of Luke. It’s a seven-year period of trials and tribulation, as prophesied of old. But it draws near to a close now.

So today we continue our series in Luke, and we enter a very interesting passage. This is a sermon that is going to be very challenging for everyone. I’m going to be asking you to take a very hard look into your heart today. Even writing it, it was one of those sermons that really convicted me.

You’re welcome in advance.

Also I’d like to announce a game. Call it CS Lewis Bingo. I will be either quoting or paraphrasing Lewis four times in the sermon today. If you can get all four, then tell Doug Mary after the sermon. He will buy you a REALLY expensive gift. He assures me he will spare NO expense.

In today’s passage, we are going to see Jesus give two very clear pictures to the Jews, and they also are really valuable for us today. But first, let’s recap a bit of where we are at in Luke so that we can understand the context that led to these parables He is going to share.

We are now in the final chapters of Luke, studying the Holy Week. Jesus entered Jerusalem on Palm Sunday to the accolades of the crowds. Jerusalem, a city built for 50,000, was packed with perhaps as many as 500 thousand visitors. They were crammed into this small, ancient city’s walls. And Jesus began making the religious leaders VERY uncomfortable at this major festival. So uncomfortable that they began questioning His authority last week, as Josh preached.

Why are they upset with Him as we get to this part of Luke? Well, three primary reasons.

First, He has had a Rising Popularity. Remember Luke 19:37-38, as Jesus entered Jerusalem, “the whole crowd of his disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen: ‘Blessed is He who comes in the name of the Lord! Peace in heaven and glory in the highest!’ “ In other words, they are claiming Him as Messiah. And that made them very uncomfortable. Because Jesus was not okay for the leaders as a Messiah.

Why? Because He had a Radical Theology.  Just last week we learned that Jesus cleared the Temple, calling out all of their hypocritical works. In addition, as we have heard time and time again the past year in this series, Jesus challenged and angered the Pharisees with His radical theology. He taught things that no one before had accepted, and had an interpretation of Scripture that astonished the listeners.

And worst of all, He had just Raised the Dead. In John’s Gospel, we see what happened just recently before Passover. In John 11, Jesus raises Lazarus from the dead. Many had seen this:  “Now Bethany was less than two miles from Jerusalem, so many of the Jewish people of the region had come to Martha and Mary to console them over the loss of their brother. …So from that day they planned together to kill Him” (Jo11:18-19, 53). We don’t have time to go into the rest of John 11, but the Jewish leaders believed that Jesus’ miracles would convince others to follow Him instead of them. (DUH! Raising the dead has a tendency to do that!)

Because of these three things, they question His authority. And He doesn’t really answer, does He? Last week we saw that He kind of answered a question with a question, and put them on the defensive.

And now, He is about to give them two pictures. Two pictures which will force a decision. Two pictures of Jesus’ authority, and the Truth.

Two Pictures of Authority

Picture 1:  The Parable of the Vineyard

This is the first picture Jesus gives about his authority: Luk 20:9-16.

Now this parable is one that even the dumbest of the dumb in the crowd—like, the Roger Von Edwin's of the crowd—could understand. (Don’t worry, Roger was pre-warned and has assured me he will pay me back for that one.) Before we read the passage, let’s read from the prophet Isaiah:

“I will sing for the one I love a song about his vineyard: My loved one has a vineyard …he looked for a crop of good grapes, but it yielded only bad fruit. [He said], “What more could I have done for My vineyard than I have done for it? When I have looked for good grapes, why did it yield only bad?” …The vineyard of the Lord Almighty is the nation of Israel, and the people of Judah are the vines He delighted in. And He looked for justice, but saw bloodshed; for righteousness, but heard cries of distress.” (Isa 5:1-7)

This was a well-known and popular passage, and the vineyard was sort of a symbol for the nation of Israel. Like, if someone talks about the Bald Eagle, you know they are referring to America. If someone tells a story of a Maple Leaf, you know they are talking about Canada, eh? The rising sun is a symbol of Japan. The vodka bottle is the symbol of Poland. The white surrender flag is the symbol of France. You guys get the idea.

The vineyard is a picture of Israel, as EVERYONE in the crowd well knew. So now let’s see what Jesus told this group of people who wanted to kill Him, and have been asking Him where His power comes from. And God is the landowner, and the tenants are the priests and elders responsible for tending His vineyard and caring for it.

Luke 20, starting in verse 9:

“He went on to tell the people this parable: ‘A man planted a vineyard, rented it to some farmers and went away for a long time. At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard.”

Now remember in Isaiah? How God went looking for good fruit but never found it? Instead He found bloodshed and righteousness. Let’s continue.

“But the tenants beat him and sent him away empty-handed. He sent another servant, but that one they also beat and treated shamefully and sent away empty-handed. He sent still a third, and they wounded him and threw him out.”

The servants that God sent are the prophets. Starting in 740 BC and ending around 420 BC, God started sending prophets. About every 15 years on average, another prophet arrives. And all of them find God’s fruit not ripe; they preach to the vineyard of Israel. They warn Israel about coming judgment, and encourage them to rebuild and tend properly to Israel.

But in Jesus’ parable, He reminds us that these servants of God were not treated well. And He was right.

Elijah was driven from Jerusalem and had suicidal depression. Jeremiah was beaten and put in stocks. His life was so bad that he became badly depressed and is known as the “weeping prophet” which is not the manliest name ever. He ended up being stoned to death. Isaiah was sawn in half by Manassah. Some say Joel died two days after being beaten over the head with a staff. Amos was tortured and killed by priests. Obadiah was routinely beaten and punished by the king. Tradition says that Jonah was driven out of Judea after Ninevah was spared. Micah was slain by the prince. Habakkuk was stoned to death. Ezekiel was killed by a Jewish chieftan when he rebuked him for idol worship. Zechariah was killed by the king on the steps of the Temple and sprinkled his blood on the altar. John the Baptist was beheaded by Herod because John called him out for sexual sins.

So yeah, it didn’t go over well for the prophets when they came. And as Jesus reminds the people of this, the religious leaders had to be feeling their faces getting hot. Because generally it was them—the religious leaders and kings and priests—who were supposed to be tending the vineyard but instead were producing bad fruit and killing the servants of God.

So Jesus continues in verse 13:

“Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love; perhaps they will respect him.’ But the tenants saw him, and talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ So they threw him out of the vineyard and killed him. What will the owner of the vineyard do to them? He will come and kill those tenants and given the vineyard to others.” When the people heard this, they said, ‘God forbid!’ ”

Jesus says that the vineyard owner sends his son (HINT:  THAT’S JESUS), but the tenants decide to kill him so they can inherit the land. This was a very common principle back then: if a person worked the land of a farm for three years and no rightful owner claimed it, then the one working it would inherit the land. So basically the tenants in this parable are saying, “We will kill the only heir, so when the old man dies we will be the owners.” But instead, the master decides to kill the tenants, and give the vineyard to someone else to run—someone else will get the inheritance.

The people respond, “God forbid!” Because what Jesus is saying is pretty clear.

Remember that the tenants are the religious leaders of the Jews, and the vineyard is the people of God. They have killed the prophets. They will kill the Son. And why? Because they want to “inherit the vineyard”…in other words, the religious leaders are attacking the prophets and Son because they want to be in charge. They don’t want the Master to be in charge because they don’t like His commands. They want to be in charge of Israel. They want to be God, essentially.

And so Jesus says, “God’s not going to let that happen. You’re going to kill the Son, and in return God is going to bring judgment on you. God is going to wipe out the religious leadership, and turn the people of God over to others.”

And that’s exactly what He does. He tears the veil. The Temple will be destroyed in 70 AD. And no longer are the priests in charge of God’s people—the Apostles are given authority to shepherd His flock. Jesus takes the vineyard back and hands it over to new tenants, eventually Gentiles.

So in this picture, Jesus is telling us three things.

First, He is telling us that His authority comes from the Master. He is the Son in the description, and as you can see in verse 14, the Son is the Heir. So Jesus is clearly telling them, “My authority is from God.” This is an answer to the question Josh discussed last week.

Second, He is telling them the reason WHY they are so offended by Him. Why do they hate His theology, and His popularity? The Jews oppose Him because they want to replace God. They want to be in control of the vineyard, and they don’t like what He’s telling them.

Third, He is telling them that God will take away the vineyard and give it to others—in particular, Gentiles.

Picture 2:  The Cornerstone

So that is the first picture that Jesus shows them. And they hated it. They said, “God forbid!”

Just like how last time Jesus began in Isaiah and then turned it into a parable about Him, here He starts in a Messianic Psalm, 118, and turns it into a story about Him. Let’s see what it says.

“The stone the builders rejected has become the cornerstone, the Lord has done this, and it is marvelous in our eyes…Blessed is he who comes in the name of the Lord!” (Ps 118:22-26)

So after Jesus has told them this picture of the vineyard, that they would kill the Messiah, they said “God forbid!” So Jesus responds in verse 17:

“Jesus looked directly at them and asked, ‘Then what is the meaning of that which is written:”…and then He quotes them from Psalm 118:22-28.

So Jesus here refers to the Psalm that everyone was quoting on Palm Sunday, as He rode into the village. And He is reminding them, “Hey, remember that other part of the Psalm? It says that the Messiah will be the cornerstone but be rejected.”

Let’s explain what this cornerstone means for a second.

When the ancients would build a building, the most important piece is called the cornerstone or foundation stone. It is the first piece you lay in place. It is the piece that everything else is referenced from and built on, so it is the piece that sets the entire structure’s architecture. It is the sort of key for the entire foundation.

So when someone wanted to build a building, one of the first steps was to find exactly the right cornerstone. So they would go down to the quarry and search through to try to find exactly the right stone to build their building on.


And they’d dig through and find some that didn’t quite fit. And then in this mini-parable, the picture is that the builders throw away a stone that was actually the perfect one. The stone that they rejected because it didn’t look the way they expected is actually the perfect one to build upon, the perfect foundation.

“The stone the builders rejected has become the cornerstone”. Jesus is pointing out that this Psalm explicitly says that the Messiah will be rejected wrongly. So Jesus is drawing a direct connection to the parable He just told: the Jews want to be the masters of God’s kingdom, so they reject the Son—but the Son was the cornerstone and without Him, their religion no longer makes sense. Without the proper cornerstone, the building will have a faulty foundation.

You see, Jesus is the perfect cornerstone. He is the one who links the OT to the NT. He is the one who links Jew to Gentile. He is the one who links God to man. He is the one who links sin to grace. He is the one who links the Cross to the Empty Tomb. He is the one who links death to eternal life. He is the cornerstone. Jesus is the one who makes everything else make sense. Once you have Jesus, you not only see Christianity, but BY Christianity you see everything else. Jesus is the missing puzzle piece which, once you find it, makes everything around you fall into place. THAT is the picture you are supposed to get here.

What was the result of this?

“Then the experts in the law and the chief priests wanted to arrest him that very hour, because they realized he had told this parable against them.” (20:19)

The Big Idea

So what is the big idea in this passage? What is universal truth that applies to us today?

Basically what Jesus does here, is to force us into a choice. He tells us who He is, and what His authority is. And He says that some people will not like that because they want to be the masters of the vineyard; and others will not like it because He isn’t the shape that they were expecting. So they will question His authority.

But Jesus very clearly lays out what He has done and what He has taught, and forces you to decide. It’s what some call the “Trilemma”:  Jesus’ teachings are so specific that you are forced to make a choice. Either He was a lunatic, or He was a liar, or He is the Lord.

There is this ridiculous belief among men today, especially in modern America, that Jesus is a great moral teacher but that we go to far to worship Him. This is the dumbest thing you can possibly hear; don’t let people tell you that.


If Jesus is just a moral teacher, then He is either a lunatic or a liar.

If He was a lunatic who thought He was God in the flesh, and that He would raise again from the dead, and that He had raised and healed others and could speak for God and could forgive sins—then He’s insane. He belongs in an asylum with all the other crazies who think that they are gods or superheroes or Napoleon.

If He was sane, but said these things anyway, then He is a deceptive, compulsive liar. Such a man would not be worth following as a moral teacher!

So Jesus forces us into a choice. That’s the main point of this passage. After three years of teaching, He is drawing the line:  choose your sides. Either He is the Lord, or He is crazy, or He is a liar. Choose which you prefer.

The Jews did: they will a few days from now accuse Him of blasphemy (implying that He is a lunatic and dangerous to Rome, possibly causing an uprising). And that challenge applies to us today as well.


So how do we apply this in a practical way today? How can you take this message and go forward this week as a better person?

I suggest that there are two main applications to this passage.

1.     FOR SEEKERS:  Search your heart and find out if you are honestly seeking Truth. This week, go home and question whether you are honestly a seeker of truth or not. Because that is what is more important than anything. Christianity, if false, is of NO importance: if true, it is of INFINITE IMPORTANCE. The only thing it cannot be is a little bit important.

If you are a seeker here today, and you aren’t sure what you believe about Jesus, just know this: it is the most important decision you will make. If Jesus didn’t actually walk out of the grave, fine! Don’t waste your time, then. He is no more important to read than Plato, or Aristotle, or any other ancient thinker. In fact He is probably less important to read than them if you think He is crazy or a liar.

But if it is true…well in that case He is the Creator of the world, come to the earth as a man to redeem us for all of our failures. He offers us eternal life. He offers us the chance to have everything bad we’ve ever done cleansed and forgotten. He offers us perfection for all eternity.

So yes: make a decision. It is the most important decision you will ever make. And by the way…NOT making a decision… THAT IS ALSO A DECISION!

Please understand that! Not making a decision to follow Jesus IS making a decision to leave yourself as Lord of your life. Being a disciple of Jesus cannot even BEGIN unless you are honestly willing to seek the truth…unless you are willing to admit that you are not the master of the vineyard.

That is why it has been said that Hell’s gates are locked from the inside, not the outside. He doesn’t force anyone to reject Him; the Bible says He is not willing that any should perish, but that all should have eternal life. Jesus promises us that all who seek truth will find Him. But if you haven’t accepted Christ yet, you need to ask: are you actually willing to accept Him? It all starts with admitting that you are not the master of the vineyard. That He is in control, not you.


2.     FOR BELIEVERS:  Examine what cornerstone you are using.


Many people think that they have made the choice. They say they believe in Jesus…but actually no, that isn’t true. They had to find a cornerstone and they saw the stone that Jesus was and thought…”I’m not sure if I like that one. This Jesus from the Bible…He is too poor and always telling me to give my possessions away. He is too chaste—all hung up on sex and taking away my fun. He is too forgiving—asking me to forgive even enemies, like the 9/11 hijackers!? He is too hippie—all loving everyone. He is too harsh—telling me even lust is as bad as adultery, even anger as bad as murder. He’s too Jewish—all tied up with this weird ancient religion. He’s too uneducated—He never even got a GED, much less a proper education!

You see most people have chosen a Jesus-like cornerstone. Jesus didn’t fit their temple, so rather than reject their temple, they reject the cornerstone. They pick a “Jesus-like” cornerstone.

They think they worship the Jesus of the Bible…but really they worship a make-believe Jesus with a less harsh approach to sex, one who is fine with sleeping with whoever you want, whenever you want.

Or instead of the Jesus of the Bible, they worship a Jesus who waves an American flag, and says it’s okay not to forgive your enemies if they are terrorists, and treats the Constitution like it is divinely-inspired Scripture.

Or instead of the Jesus of the Bible, they hate Jews or blacks or other races, pretending that Jesus was some white-bread blond-haired, blue-eyed Arian.

Or instead of the Jesus of the Bible, they worship a Jesus who is drives an SUV and has a two-story house and isn’t REALLY serious when He asks you to give sacrificially.

Or instead of the Jesus of the Bible, they worship a hippie Jesus who loves everyone and accepts anything and just wants to eat organic tomatoes and kale and drink spring water.

Many, many people sitting in church pews today (or blue church chairs) will not actually be dining with us in heaven. They do not actually believe in and follow the cornerstone of the Bible. Rather than destroying their idols and seeking truth and rebuilding their Temple around Jesus as the cornerstone, they rejected the cornerstone and instead invented a false Jesus in their minds, one who better fit what they WANTED Him to be like, instead of what He really looked like.

A commitment to Truth means a willingness to let go of everything you WISH to be true. This will lead to Christ, we are promised that: but if you would rather live in a false world than the true one, He will not force you like a robot to change your mind.

So ask yourself the hard question today and this week: are you actually committed to following Jesus? Are you actually willing to tear down any temple you’ve built in your heart if it doesn’t meet with the Jesus of Scripture?